Ogbeni: Flak for the guru
I
call Ogbeni “the guru” and not without cause. It’s an appellation some
of us who were friends of the late rabble-rouser Kanmi Ishola-Osobu gave
Kanmi. “Guru” is a fond word for someone who displays high acuity of
mind, a master. The online dictionary meaning includes “an intellectual
or spiritual guide or leader.” The general public also called Kanmi “the
People’s Lawyer” and knew him more as the lawyer of Fela
Anikulapo-Kuti. Kanmi was my elder “brother” and he loved me. He said I
looked like the reincarnation of some late brother of his. And my Yaba,
Lagos, residence then (in the 80s) was the place of daily rendezvous of
Kanmi and us his followers. Kanmi courted controversy and controversy
abided with him till he breathed his last on earth. O, Kanmi!
But I digress badly. I apologise. This is
not about Kanmi but about Ogbeni Rauf Aregbesola, the political guru
and governor of my state of Osun. Incidentally, they, Kanmi and Rauf,
come from the same Ilesha – these Ilesha people! And I’m fond of both of
them. Were Ogbeni a lawyer he would be a replica of Kanmi: bold,
brilliant and bad! Bad in the good sense.
Were anyone to doubt Ogbeni’s political
sagacity such a one should go to the Alimosho area of Lagos where Rauf
lived and held court before moving, like a meteor, to become the
governor of Osun, and like a meteor transforming the face of the state
within a mere three years to a state almost unrecognisable – positively
so. When during the 2011 presidential election the dominant party in the
South-West, ACN as it was then known, flip-flopped to jettison their
own presidential candidate, Nuhu Ribadu, in a funny deal that gave their
votes to the opposing PDP candidate, Goodluck Jonathan, it was only
Ogbeni’s state of Osun that stood its ground, sticking with the party’s
Ribadu win or lose, whilst Jonathan won in all the other South-West
states. Ogbeni made us hold our heads high in Osun, for when things
turned sour as they were bound to turn in that sell-out deal and
Jonathan turned out not to be who others thought him to be, we are
laughing in the state of Osun.
Having worsted all political adversaries
along the way to becoming the state’s governor, Ogbeni has thrown
himself at the job with so much zeal, passion, and vision such as the
state has never before seen. Because of his ascetic lifestyle, he seems
to embody those lines of Awo’s self-assessment of leadership quoted in
last week’s column thus:
“While many men in power and public
office are busy carousing in the midst of women of easy virtue and men
of low morals, (Ogbeni), as a few others like (him), (is) busy at (his)
desk thinking about the problems of (the State of Osun) and proffering
solutions to them. Only the deep can call to the deep.”
That is what Ogbeni has going for him; he
is consumed in how to transform Osun to becoming the leading state in
Nigeria, and his conviction gives him the courage to break down
barriers, chart new courses, and dream new dreams.
However, even Ogbeni must be in wonder
how and why the latest of his many interventions draws so much flak from
the public. A couple of weeks ago the state government embarked on the
building of a 200,000-capacity Ecumenical Centre of Worship on a vast
tract of land somewhere in the Ilesha area. It is said that the land was
donated by the community for the purpose, though the government in
appreciation still gave pecuniary consideration to the community.
In an already suspicious and disturbed
atmosphere following the recent surgical restructuring of public schools
in the state that drew the ire of some religious interest groups,
perhaps the outcry should be no surprise. All sorts of ill motives have
been read to the gesture and strong damnation visited upon the idea:The
government should have no business investing in religious “business”;
Why is he, Ogbeni, a devout Muslim so interested in the “glory” of the
Christian faith? It’s a “Greek gift”, it’s a ”trickery,”etc.
But what is the truth? Must we allow
objectivity to be sacrificed on the altar of sheer negative criticism?
What are the merits and demerits of the venture?
One thing is clear, forget heaven, there
is money to be made in religion! Ask the Pentecostal pastors with their
private jets and incredible estates. Religious “tourism” is big business
all over the world, from Rome to Mecca, and there is wisdom in a
government “tapping” into it whichever way it safely can, especially by
providing the enabling environment for this veritable industry to thrive
without the government becoming enmeshed in the process.
I think all the talk about Ogbeni on a
mission to “Islamise” the state or create religious schism is baloney,
if you ask me. Yes, it is probable that he is desirous of creating a
“level playing field” for all religions, something not likely to go down
well with any religion that may see itself as the only “road to
heaven.”
If we cannot scrap religion altogether,
then we might as well figure how to harvest its possibilities. That must
inform the attention the state government, begun by Oyinlola’s and now
Aregbesola’s, has given to encouraging and developing our traditional
worship centres, groves and shrines. Between Osogbo (for Osun) and
Ile-Ife (for Ifa and the creation myth) lie huge possibilities of
multi-million dollar religious tourism of global relevance.
Nevertheless, one would like to know how
Ogbeni proposes to have his new “wonder” Ecumenical Worship Centre
operate or administered when it is completed? Without any particular
Christian denomination being able to “own” it or lay claim to it, is it
intended then to be government-owned and government run, for lease like
“Event Centres” to any interested (Christian) body? What is the
workability of that?
I am in no doubt that soon enough maybe
in a year or two the government will also be creating one such
“wonderland” for Islam, probably in the Iwo/Ejigbo parts with huge
Muslim population. But why is that a worrying prospect? What should
concentrate our minds is how to maximise the advantages of our
multi-cultural and multi-religion circumstance in the best possible way,
while safeguarding against attempts at turning these “ventures” into
avenues for negative and unnecessary competition amongst religions.
Ogbeni, the guru, is one in a hurry and
has so many irons in the fire; one wonders how he does it. He dreams up
turning Osun into a Mecca for adherents of different faiths for one and
one reason only: tourism and the immense economic benefit that could
mean for his people – the people of Osun. Any other reason or agenda
must and will be resisted. Let us pray!
When our Eagles could not fly
I watched on TV the semi-final game of
our glorious Super Eagles against the Ghana team at the ongoing African
championship football competition in South Africa, and though our Eagles
lost on penalty kicks I have nothing but praise and admiration for the
team. Those Stephen Keshi boys played their hearts out and have no
reason to be down.
It was glorious to see the team come from
a 3-0 deficit in the quarters against Morocco to beat the
North-Africans 4-3. That performance raised our hopes against Ghana, our
West Africa archrivals.
I believe we outplayed the Ghanaians
almost in all departments. The Ghanaians went into the game ready to win
by hook or by crook, and were as rough as I have ever seen them play.
The Eagles lost the game but won my heart. Well done boys.
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